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The paradox is irresolvable until one takes note of another trait of Jesus' words on the imagery of Zion and temple, namely, the consistent application to his own disciples of Zion- and temple-imagery: the city on the mountain (Matt 5:14; cf. Thomas, 32), the cosmic rock (Matt 16:18; cf. John 1:42), the new sanctuary (Mark 14:58; Matt 26:61 ...
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
In the letters to the early Christian churches of Smyrna and Philadelphia in Revelation 2:9 and 3:9, Jesus makes reference to a synagogue of Satan (Greek: συναγωγή τοῦ Σατανᾶ, synagoge tou satana), in each case referring to a group persecuting the church "who say they are Jews and are not".
The sons of Zadok are privileged to come near to the Lord to minister to Him. In the kingdom age, the descendants of Zadok become the personal ministers to Jesus the Messiah and His prince ... [55] This verse also compares Revelation 1:4–5, 5:9–10 stating that all who are saved by His blood, also are made priest unto God the Father.
The second element in the form of the seven spirits before his throne denotes the Holy Spirit (cf. Zechariah 4:6, 10; Revelation 5:6). [10] The third element, Jesus, is given with an apt description for the believers, that is, as 'the supreme witness for God, and he died on account of his witness' (cf. Mark 14:62–63; 1 Timothy 6:13), whereas ...
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
(11:1–14) Seventh Trumpet: The Third Woe that leads into the seven bowls (11:15–19) The temple of God opens in heaven, where the ark of his covenant can be seen. There are lightnings, noises, thunderings, an earthquake, and great hail. The Seven Spiritual Figures. (Events leading into the Third Woe) The Woman and the Dragon.
A description of the heavenly state, under the figures of the water of life and the tree of life, and of the throne of God and the Lamb. (Revelation 22:1–5) The truth and certain fulfilling of all the prophetic visions, The Holy Spirit and the wife/bride of the Lamb, invite, and say, "Come". (Revelation 22:6–19) The closing