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In Najaf, Tabataba'i developed his major contributions in the fields of Tafsir (interpretation), philosophy, and history of the Shi'a faith. In philosophy the most important of his works is Usul-i falsafeh va ravesh-e-realism (The Principles of Philosophy and the Method of Realism), which has been published in five volumes with explanatory notes and the commentary of Morteza Motahhari.
Muhammad Husayn Tabataba'i in Tafsir al-Mizan said, the event of the mubahala tells the story of the confrontation between the Prophet of Islam and his family on the one hand and the Christians of Najran on the other. Tabatabai says that according to the narrations, the meaning of our sons in the verse of Mubahila was Hassan and Husayn.
Ali ibn Husayn (Arabic: عَلِيّ ٱبْن ٱلْحُسَيْن), also known as Zayn al-Abidin (Arabic: زَيْن ٱلْعَابِدِين, "Adornment of the Worshippers"), was the fourth Shia Imam, after his father Husayn. Ali ibn Husayn survived the Battle of Karbala and was taken, along with enslaved women, to the caliph in Damascus.
Shahab Ahmed noted that the Quran is at pains to deny that the source of Muhammad's inspiration is a shaytan (Q. 81:19–20, 25) because for his immediate audience, the sources for the two categories of inspired individuals in society, poets and soothsayers, were shaytans and jinn, respectively, whereas Muhammad was a prophet.
Abu 'Abd al-Rahman Muhammad Bin al-Husayn al-Sulami al-Shafi'i (Arabic: محمد بن حسين السلمي), commonly known as al-Sulami [3] (947-1034), was a Shafi'i muhaddith (Hadith Master), muffassir (Qur'anic commentator), shaykh of the Awliya, Sufi hagiographer, and a prolific writer.
Ali ibn al-Husayn ibn Ali ibn Muhammad ibn al-Walid (Arabic: علي بن الحسين بن علي بن محمد بن الوليد, romanized: ʿAlī ibn al-Ḥusayn ibn ʿAlī ibn Muḥammad ibn al-Walīd) was the ninth Tayyibi Isma'ili Da'i al-Mutlaq in Yemen, from 1268 to his death in 1284.
Mullá Husayn was born in 1813 near Boshruyeh in the South Khorasan province of the Persian Empire to a wealthy and established family of the town. His name at birth was Muhammad Husayn; the honorific Mullá became associated with him at a young age, perhaps in recognition for a leadership role he took on as a child. It is not part of his given ...
Husayn ibn Ahmad was born in 825 and assumed the Imamate in 840. [10] His hujjat was Ahmad, surnamed al-Hakim, a descendant of Husayn ibn Ali, to whom Abd Allah ibn Maymun al-Qaddah handed over his position. [11] [10] Al-Radi's home was in Salamiyah, where he lived among the Hashimites and acted as if he was one of them. [12]