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The Liberator (1831–1865) was a weekly abolitionist newspaper, printed and published in Boston by William Lloyd Garrison and, through 1839, by Isaac Knapp. Religious rather than political, it appealed to the moral conscience of its readers, urging them to demand immediate freeing of the slaves ("immediatism").
Looking at slavery in ancient Greece through the lens of social death offers insight regarding the daily lived experiences of ancient Greek slaves. According to Patterson, "slavery is the permanent, violent domination of natally alienated and generally dishonored persons," and all slaves are socially dead. [ 13 ]
Pasion was born some time before 430 BC. [2] It is unknown where Pasion came from nor when he arrived in Athens. It is widely presumed that he originated from Syria and the Levant, c. 440 BC when vast numbers of Syrian slaves were brought to Greece through Phoenician ports, Tyre and Sidon.
Greek slaves had some opportunities for emancipation, though all of these came at some cost to their masters. The law protected slaves, and though a slave's master had the right to beat him at will, a number of moral and cultural limitations existed on excessive use of force by masters. In ancient Athens, about 10-30% of the population were slaves.
The Scythian archers were a hypothesized police force of 5th- and early 4th-century BC Athens that is recorded in some Greek artworks and literature. The force is said to have consisted of 300 armed Scythians (a nomadic Iranic people living in the Eurasian Steppe) who were public slaves in Athens.
Throughout its history, Athens had many different constitutions under its different leaders. Some of the history of Athens' reforms as well as a collection of constitutions from other Ancient Greek city-states was compiled and synthesized into a large all-encompassing constitution created by either Aristotle or one of his students called the ...
The Greek-style phalanx required close cohesion, since each soldier's shield protected the soldier to his left. Many thinkers link the phalanx to the development of citizenship. The Greek sense of citizenship may have arisen from military necessity, since a key military formation demanded cohesion and commitment by each particular soldier.
Unlike the popular concept of galley slaves, ancient navies generally preferred to rely on free men to row their galleys. In the 4th and 5th century, Athens generally followed a naval policy of enrolling citizens from the lower classes (the thetes), metics and hired foreigners.