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Lares Familiares are guardian household deities and tutelary deities in ancient Roman religion. The singular form is Lar Familiaris. Lares were thought to influence all that occurred within their sphere of influence or location. In well-regulated, traditional Roman households, the household Lar or Lares were given daily cult and food-offerings ...
In ancient and modern religions, a god would preside over the home.. Certain species, or types, of household deities existed. An example of this was the Roman Lares. Many European cultures retained house spirits into the modern period.
The Penates of Rome (Penates Publici Populi Romani) had a temple on the Velia near the Palatine. Dionysius of Halicarnassus says it housed statues of two youths in the archaic style. [9] The public cult of the ancestral gods of the Roman people originated in Lavinium, [10] where they were also closely linked with Vesta.
Lares Praestites: Lares of the city of Rome, later of the Roman state or community; literally, the "Lares who stand before", as guardians or watchmen – they were housed in the state Regia, near the temple of Vesta, with whose worship and sacred hearth they were associated; they seem to have protected Rome from malicious or destructive fire ...
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
In some Roman traditions, Rome's founders Romulus and Remus and the benevolent king Servius Tullius were conceived in this way. [2] Vesta was among the Dii Consentes, twelve of the most honored gods in the Roman pantheon. [3] She was the daughter of Saturn and Ops, and sister of Jupiter, Neptune, Pluto, Juno, and Ceres. Her Greek equivalent is ...
Rome's citizen-soldiers set up altars to multiple deities, including their traditional gods, the Imperial genius and local deities – sometimes with the usefully open-ended dedication to the diis deabusque omnibus (all the gods and goddesses). They also brought Roman "domestic" deities and cult practices with them. [174]
The household cult of the Genius Augusti dates from this period. It was propitiated at every meal along with the other household numina. [13] Thus began the tradition of the Roman imperial cult, in which Romans cultivated the genius of the emperor rather than the person.