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The history tells how, when Mohammed was still a young man, the Kaaba was being rebuilt and a dispute arose between the various clans in Mecca over who had the right to rededicate the black stone. Mohammed resolved the argument by placing the stone on a cloth and having members of each clan lift the cloth together, raising the black stone into ...
Despite the avoidance of the representation of Muhammad in Sunni Islam, images of Muhammad are not uncommon in Iran. The Iranian Shi'ism seems more tolerant on this point than Sunnite orthodoxy. [51] In Iran, depictions have considerable acceptance to the present day, and may be found in the modern forms of the poster and postcard. [12] [52]
His first action was to remove statues and images from the Kaaba. [23] According to reports collected by Ibn Ishaq and al-Azraqi, Muhammad spared a painting of Mary and Jesus, and a fresco of Ibrahim. [78] [23] [79] Narrated Abdullah: When the Prophet entered Mecca on the day of the conquest, there were 360 idols around the Kaaba.
Muhammad began the usual circumambulation on his ride, and after completing the circumambulation, he called for 'Uthman ibn Talha, the key holder of the Kaaba, and took the key from him. He entered the Kaaba and observed images of the prophets Abraham and Ishmael, throwing divination arrows. He strongly denounced these practices of the Quraysh ...
To show the superiority of the monotheist faith, Muhammad smashed the idols at the Kaaba. He also removed paintings that were blasphemous to Islam, while protecting others (the images of Mary and Jesus) inside the building. [48] The hadith below emphasizes that aniconism depends not only on what, but also on how things are depicted. Narrated ...
The Kaaba was originally intended as a symbolic house for the one monotheistic God. However, according to Islamic mythology, after Ibrahim's death, people started to fill the Kaaba with "pagan idols". When Muhammad conquered Mecca after his exile, he removed the idols from the Kaaba. [83] [84] The inside of the Kaaba is now empty. [85]
The structure containing the Maqām. The Maqām Ibrāhīm (Arabic: مَقَام إِبْرَاهِيْم, lit. 'Station of Abraham') [1] [2] is a small square stone [3] associated with Ibrahim (), Ismail and their building of the Kaaba in what is now the Great Mosque of Mecca in the Hejazi region of Saudi Arabia.