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2nd-century AD Roman statue of a Virgo Vestalis Maxima (National Roman Museum) 1st-century BC (43–39 BC) aureus depicting a seated Vestal Virgin marked vestalis. In ancient Rome, the Vestal Virgins or Vestals (Latin: Vestālēs, singular Vestālis [wɛsˈtaːlɪs]) were priestesses of Vesta, virgin goddess of Rome's sacred hearth and its flame.
Vesta's sacred hearth was also named Iliaci foci ("hearth of Ilium/Troy"). [12] Worship of Vesta, like the worship of many gods, originated in the home, but in Roman historical tradition, it became an established cult of state during the reign of either Romulus, [13] or Numa Pompilius [14] (sources disagree, but most say Numa). [15]
The reverse is a depiction of the Temple of Vesta, where Longinus Ravilla held the trial in 113. On the left is a voting urn, and a ballot (tabella) is on the right. It is inscribed A C for Absolvo Condemno ("acquitted" or "condemned"), a further reference to the trial. [5]
While Janus has the first place, Vesta has the last, both in theology and in ritual (Ianus primus, Vesta extrema). The last place implies a direct connexion with the situation of the worshipper, in space and in time. Vesta is thence the goddess of the hearth of homes as well as of the city.
The sacred fire of Vesta was a sacred eternal flame in ancient Rome.The Vestal Virgins, originally numbering two, later four, and eventually six, were selected by lot and served for thirty years, tending the holy fire and performing other rituals connected to domestic life—among them were the ritual sweeping of the temple on June 15 and the preparation of food for certain festivals.
Matthew 16:2b–3 (the signs of the times) is a passage within the second and third verses in the 16th chapter of the Gospel of Matthew in the New Testament.It describes a confrontation between Jesus and the Pharisees and Sadducees over their demand for a sign from heaven.
Matthew 5:13 is a very well-known verse; "salt of the earth" has become a common English expression. Clarke notes that the phrase first appeared in the Tyndale New Testament of 1525. [36] The modern usage of the phrase is somewhat separate from its scriptural origins. Today it refers to someone who is humble and lacking pretension.
The seven signs are: [2] [3] Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7