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And Tischendorf, horrified, asked if he could have them. [10] He deposited them at the University of Leipzig, under the title of the Codex Friderico-Augustanus, a name given in honour of his patron, Frederick Augustus II of Saxony, king of Saxony. The fragments were published in 1846, although Tischendorf kept the place of discovery a secret.
[1] [3] The manuscript was brought by Constantin von Tischendorf in 1845 and in 1853 from Sinai. Tischendorf edited its text in Monumenta sacra inedita. [4] [5] The codex is divided, and located in three places: Russian National Library (Gr. 16, 1 f.) in Saint Petersburg — Matt. 12:17-19.23-25
Tischendorf died before he could finish his edition, and the third volume, containing the Prolegomena, was prepared and edited by C. R. Gregory and issued in three parts (1884, 1890, 1894). [3] [4] Tischendorf gave the evidence known in his time. He used 64 uncial manuscripts, a single papyrus manuscript, and a small number of minuscule ...
[10] The story of how Tischendorf found the manuscript, which contained most of the Old Testament and all of the New Testament, has all the interest of a romance. Tischendorf reached the monastery on 31 January; but his inquiries appeared to be fruitless. On 4 February, he had resolved to return home without having gained his object:
The manuscript was discovered by Constantin von Tischendorf in 1853 in Sinai and was brought by him to Petersburg. [1] It was examined by George William Horner and Oscar Eduardovich Lemm. Lemm edited text of the codex. [1] [2]
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The manuscript was brought from the East by Constantin von Tischendorf (hence the name of the codex), who also examined, described, and was the first scholar to collate its text. The manuscript was also examined by scholars like Samuel Prideaux Tregelles , Ernst von Dobschütz , and Gächler.