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Sartre asserts that the key defining concept of existentialism is that the existence of a person is prior to their essence or "existence precedes essence".. Thus, Sartre rejects what he calls "deterministic excuses" and claims that people must take responsibility for their behavior.
In the wake of Being and Nothingness, Sartre became concerned with reconciling his concept of freedom with concrete social subjects and was strongly influenced in this regard by his friend and associate Maurice Merleau-Ponty, whose writings in the late 1940s and early 1950s, including Sense and Non-Sense, were pioneering a path towards a synthesis of existentialism and Marxism. [9]
Sartre sees Marxism as the dominant philosophy for the current era of history and existentialism as a reinforcing complement. Most of the chapter discusses how existentialism fails to stand on its own as a school of thought while Marxism has become corrupted by the Soviets and other orthodox Communists who abuse the system of thought. Sartre ...
Existentialism is a family of philosophical views and inquiry that study existence from the individual's perspective and explore the human struggle to lead an authentic life despite the apparent absurdity or incomprehensibility of the universe.
Simone de Beauvoir and Jean-Paul Sartre in Beijing, 1955. Jean-Paul Charles Aymard Sartre (/ ˈ s ɑːr t r ə /, US also / ˈ s ɑːr t /; [5] French:; 21 June 1905 – 15 April 1980) was a French philosopher, playwright, novelist, screenwriter, political activist, biographer, and literary critic, considered a leading figure in 20th-century French philosophy and Marxism.
He also expressed sympathy for Marcel's criticism of Sartre, and described Sartre's view of freedom as both "nihilistic" and possibly inconsistent with some of Sartre's other views. [19] The philosopher A. J. Ayer wrote that, apart from some psychological insights, the book was "a pretentious metaphysical thesis" and "principally an exercise in ...
The Childhood of a Leader (L'enfance d'un chef) is a short story or novella of a little over a hundred pages by Jean-Paul Sartre.It is the final story in Sartre's collection that reflects a significant change from non-existence to existence through chronicling the life of Lucien Fleurier since he was a child until he became an anti-Semitic Camelot who believes that he can become a real leader.
Martin Heidegger attacked Sartre's concept of existential humanism in his Letter on Humanism of 1946, accusing Sartre of elevating Reason above Being. [5]Michel Foucault followed Heidegger in attacking Sartre's humanism as a kind of theology of man, [6] though in his emphasis on the self-creation of the human being he has in fact been seen as very close to Sartre's existential humanism.