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The next platform – The Guiding Principles of Reform Judaism ("The Columbus Platform") [53] – was published by the Central Conference of American Rabbis (CCAR) in 1937. The CCAR rewrote its principles in 1976 with its Reform Judaism: A Centenary Perspective [54] and rewrote them again in 1999's A Statement of Principles for Reform Judaism. [55]
They are fascinated that Judaism has dozens and dozens of names for God, and that the word “Israel” is derived from wrestling with God. Some loved the idea of “God as a verb.” They are ...
Progressive Judaism and Haymanot Judaism in general base Jewishness on having at least one Jewish parent, while Karaite Judaism bases Jewishness only on paternal lineage. These differences between the major Jewish movements are the source of the disagreement and debate about who is a Jew.
While the concept of "chosenness" may be understood by some to connote ethnic supremacy, [3] the status as a "chosen people" within Judaism does not preclude a belief that God has a relationship with other peoples—rather, Judaism holds that God had entered into a covenant with all humankind, and that Jews and non-Jews alike have a ...
Rabbinic Judaism has its roots in the Pharisaic school of Second Temple Judaism and is based on the belief that Moses at Mount Sinai received both the Written Torah (Torah she-be-Khetav) and the Oral Torah (Torah she-be-al Peh) from God. The Oral Torah, transmitted orally, explains the Written Torah.
In a recent letter to the editor, a retired reverend in Yukon noted that the Jewish faith recognizes at least six genders without prejudice. And because Jesus was Jewish, those teachings may come ...
Judaism (Hebrew: יַהֲדוּת , romanized: Yahăḏūṯ) is an Abrahamic monotheistic ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which was established between God and the Israelites, their ...
Converts to Judaism typically have a status within the Jewish ethnos equal to those born into it. [181] However, several converts to Judaism, as well as ex-Jews, have claimed that converts are treated as second-class Jews by many born Jews. [182] Conversion is not encouraged by mainstream Judaism, and it is considered a difficult task.