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The Latin “sidus” (“siderum”) means more than just a “star”, encompassing also the sun, moon, and planets, as well as all the heavenly constellations and comets and meteors. [ 1 ] Conditor alme siderum is a seventh-century Latin hymn used during the Christian liturgical season of Advent . [ 2 ]
In Hesiod's Theogony, Astraeus and Eos produce the winds—namely Zephyrus, Boreas, and Notus—as well as Eosphorus and the stars. [5] A few sources mention another daughter, Astraea, the goddess of innocence and, occasionally, justice. [6] He is also sometimes associated with Aeolus, the Keeper of the Winds, since winds often increase around ...
Jesus (/ ˈ dʒ iː z ə s /) is a masculine given name derived from Iēsous (Ἰησοῦς; Iesus in Classical Latin) the Ancient Greek form of the Hebrew name Yeshua (ישוע). [ 1 ] [ 2 ] As its roots lie in the name Isho in Aramaic and Yeshua in Hebrew, it is etymologically related to another biblical name, Joshua .
' keeper of the watch ') or the verb memater (ממטר, 'to guard' or 'to protect'). An early derivation of this can be seen in Shimmusha Rabbah, where Enoch is clothed in light and is the guardian of the souls ascending to heaven. Odeberg also suggested that the name Metatron might have been adopted from the Old Persian name Mithra. [18]
A nomen sacrum consists of two or more letters from the original word spanned by an overline. Biblical scholar and textual critic Bruce M. Metzger lists 15 such words treated as nomina sacra from Greek papyri: the Greek counterparts of God, Lord, Jesus, Christ, Son, Spirit, David, Cross, Mother, Father, Israel, Savior, Man, Jerusalem, and Heaven.
From top-left: Aramaic, Hebrew, Greek, Latin, and English transcriptions of the name Jesus. A typical Jew in Jesus's time had only one name, sometimes followed by a patronymic phrase of the form "son of [father's name]", or the individual's hometown. [28] Thus, in the New Testament, Jesus is commonly referred to as "Jesus of Nazareth".
In the medieval period, stella maris came to be used as a name of Polaris in its role as lodestar (guiding star, north star); it may have been used as such since Late Antiquity, as it is referred to as ἀειφανής "always visible" by Stobaeus in the 5th century, even though it was still some eight degrees removed from the celestial pole ...
The word worship, also often translated as "pay homage", proskunesai in the Greek, is a very popular one in Matthew. It can mean honouring either a king or a God, in this case which of the meanings is meant is not clear. [5] An early Pseudo-Chrysostom source writes, "Were these Magi ignorant that Herod reigned in Jerusalem? Or that it is a ...