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Due to the needs of other churches, requiring his presence elsewhere, he ordained his disciple Titus as bishop of that island, [11] and left him to finish the work he had started. Chrysostom says that this is an indication of the esteem Paul held for Titus. [5] Paul summoned Titus from Crete to join him at Nicopolis in Epirus. [12] Later, Titus ...
Other scholars who do believe that Paul wrote Titus date its composition from the circumstance that it was written after Paul's visit to Crete (Titus 1:5). [16] This visit could not be the one referred to in the Acts of the Apostles 27:7, [ 17 ] when Paul was on his voyage to Rome as a prisoner, and where he continued a prisoner for two years.
It is customary for Paul to start his mission by visiting the local synagogue (verse 14). Paul's sermon in a synagogue of Antioch in Pisidia (13:16—41) serves as the centerpiece of a long and tightly constructed travel-and-mission account, moving into new places (13:13-14, 51; 14:6-7), then successively going back retracing each stage of the ...
However it is believed that Origen wrote a commentary on at least the epistle to Titus. [19] Biblical scholars such as Stanley Porter or Ray Van Neste who ascribe the books to Paul find their placement fits within his life and work and see the linguistic differences as complementary to differences in the recipients. [20]
"Tychicus": from the province of Asia, traveled with Paul on his third missionary journey (Acts 20:4; Ephesians 6:21; Colossians 4:7; 1 Timothy 4:12), but nothing is known about Artemas. [21] "Come to me at Nicopolis": Artemas and Tychicus are sent to 'fill in for Titus', showing the author's concern for the succession in ministry. [19]
Paul and his companions, Silas and Timothy, had plans to journey to the southwest portion of Asia Minor to preach the gospel but during the night, Paul had a vision of a man of Macedonia standing and begging him to go to Macedonia to help them. After seeing the vision, Paul and his companions left for Macedonia to preach the gospel to them. [134]
An approximate date given to the Acts of Paul is 100-160 AD. [1] The Acts of Paul were first mentioned by Tertullian, who deemed the work to be heretical. He mentioned that the writings "wrongly go under Paul's name" and was "augmenting Paul's fame from his own store". [2]
An independently written narrative of Paul's life and ministry, found in the Acts of the Apostles, is used to determine the date, and possible authorship, of Pauline letters by locating their origin within the context of his life. For example, Paul mentions that he is a prisoner in his Epistle to Philemon 1:7; based on this statement, J. A. T ...