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Animals figure significantly in Choctaw mythology, as they do in most Native American myth cycles. For example, in Choctaw history, solar eclipses were attributed to black squirrels, and maize was a gift from the birds. [9] Heloha (thunder) and Melatha (lightning) were responsible for the dramatic thunderstorms.
Storytelling falls under the umbrella of broader oral traditions and can take either the form of oral history or oral tradition. [9] The difference between the two is that oral history tells the stories that occurred in the teller's own life while oral traditions are passed down through generations and reflect histories beyond the living memory of the tribal members. [9]
In North American mythologies, common themes include a close relation to nature and animals as well as belief in a Great Spirit that is conceived of in various ways. As anthropologists note, their great creation myths and sacred oral tradition in whole are comparable to the Christian Bible and scriptures of other major religions.
These newer tales are also written in conventions of Western rather than Native American literature thus conveying the message that native storytellers' ability or style is inferior. [ 53 ] In 2004, The Smithsonian Institution sponsored Chris Kientz to develop a series of half-hour animated television programs targeted at schoolchildren as an ...
Coyote is featured in the mythology of numerous peoples from the area covered by the modern state of California, including the Achomawi and Atsugewi, [1] the Chumash, [2] the Diegueños, [3] the Gallinoméro, [4] the Juaneño, [5] the Karok, [6] the Luiseño, [7] the Maidu, [8] the Miwuk, [4] the Pomo, [9] the Rumsen, [10] the Shasta, [11] the Sinkyone, [12] the Wappo, [13] the Yana, [14] and ...
Navajo blanket: the cross is a traditional symbol of Spider Woman. Spider Grandmother (Hopi Kokyangwuti, Navajo Na'ashjé'ii Asdzáá) is an important figure in the mythology, oral traditions and folklore of many Native American cultures, especially in the Southwestern United States. [1]
Nanabozho figures prominently in their storytelling, including the story of the world's creation. Nanabozho is the Ojibwe trickster figure and culture hero (these two archetypes are often combined into a single figure in First Nations mythologies, among others). Nanabozho can take the shape of male or female animals or humans in storytelling.
The Myths and Legends of the North American Indians is a book written by Lewis Spence and was first published in 1914 by London George G. Harrap & Company. It contains a collection of legends and myths of different Native American tribes and 32 coloured illustrations relating to some of the stories, which were created by James Jack. [1]