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The mušḫuššu (𒈲𒍽; formerly also read as sirrušu or sirrush) or mushkhushshu (pronounced [muʃxuʃʃu] or ) is a creature from ancient Mesopotamian mythology. A mythological hybrid , it is a scaly animal with hind legs resembling the talons of an eagle , lion -like forelimbs, a long neck and tail, two horns on its head, a snake-like ...
Lamassu at the Iraq Museum, Baghdad.. The goddess Lama appears initially as a mediating goddess who precedes the orans and presents them to the deities. [3] The protective deity is clearly labelled as Lam(m)a in a Kassite stele unearthed at Uruk, in the temple of Ishtar, goddess to which she had been dedicated by king Nazi-Maruttash (1307–1282 BC). [9]
Mythology portal; Asia portal; NOTE: Since the Sumerians, Akkadians, Babylonians, Assyrians and others all shared essentially the same pantheon and belief systems, the Sumerian and Akkadian (and Assyro-Babylonian) articles should be combined under the Mesopotamian mythology / deities / legendary creatures categories.
He may have originally been a local deity associated with the city of Assur, [78] but, with the growth of the Assyrian Empire, [78] his cult was introduced to southern Mesopotamia. [83] In Assyrian texts Bel was a title of Ashur, rather than Marduk. [84] Nabu: Borsippa, [85] Kalhu [86] Mercury [85] Nabu was the Mesopotamian god of scribes and ...
The longer Late Assyrian version from Nineveh is most commonly called The Myth of Anzu. (Full version in Dalley, page 205). [10] An edited version is at Myth of Anzu. [11] Latest editions of the Old Babylonian, Standard Babylonian and Neo-Assyrian (Late Assyrian) versions of the myth are published in the electronic Babylonian Library. [12]
On a Neo-Assyrian bronze plaque, Pazuzu's head is perched above the top of the plaque, and a smaller version of him in the scene is chasing Lamastu away down a river. [25] Other protective spirits also appear in the plaque, including apkallu and other animal-headed demons, there to protect the person who is lying down on a bed.
Drawing of an Assyrian intaglio depicting scorpion men. In the epic poem Enuma elish, a scorpion-man is listed among the monsters created by Tiamat in order to wage war against the gods for murdering her mate Apsu. In the Standard Babylonian Epic of Gilgamesh, they stand guard outside the gates of the sun god Shamash at the mountains of Mashu.
Winged genii co-existed with numerous other mythological hybrids in the Early Iron Age art of Assyria and Asia Minor. They influenced Archaic Greece during its "orientalizing period", resulting in the hybrid creatures of Greek mythology such as the Chimera, the Griffin or Pegasus and, in the case of the "winged man", Talos.