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The Al-Abbas Shrine (Arabic: حَرَم أَبا الْفَضْل الْعَبَّاس, romanized: Ḥaram ʿAba al-Faḍl al-ʿAbbās) is the mausoleum of Abbas ibn Ali and a mosque, located near the Imam Husayn Mosque in Karbala, Iraq.
The Fatimids used a green standard, as well as white. The Saudi Emirate of Diriyah used a white and green flag with the shahadah emblazoned on it. Various countries in the Persian Gulf have red flags, as red represents nationalism. The four Pan-Arab colours, white, black, green and red, dominate the flags of Arab states. [2] [3]
In 2013 the Istanbul Center of Design and the Ensar Foundation ran what they claimed was the first ever symposium of Islamic Arts and Geometric Patterns, in Istanbul. The panel included the experts on Islamic geometric pattern Carol Bier, [g] Jay Bonner, [h] [66] Eric Broug, [i] Hacali Necefoğlu [j] and Reza Sarhangi.
Turbah Karbala (Arabic: تربة کربلاء, lit. 'Soil of Karbala'), [1] [2] [3] or Khāk-e Shifā (Lisan al-Dawat, Persian, and Urdu: خاکِ شِفاء, lit. 'Medicinal Soil'), [4] [5] [6] or "Turbah of Imam Hussain" [7] [8] is the soil taken from Hussain ibn Ali's grave in the city of Karbala. Shia Muslims use it to make turbah and ...
Abbas, riding a white horse in the Battle of Karbala, oil on canvas, c. 1868–1933. On the morning of Ashura (10 Muharram), Husayn organized his supporters, some seventy-two men, [17] and designated Abbas as his standard-bearer, an indication of his privileged position among the companions. [1]
The four colors also derived their potency from a verse by 14th century Arab poet Safi al-Din al-Hilli: "White are our acts, black our battles, green our fields, and red our swords." [ 10 ] Pan-Arab colors, used individually in the past, were first combined in 1916 in the flag of the Arab Revolt or Flag of Hejaz. [ 11 ]
In contrast to the traditional view of Shi'ism as a religion of suffering, mourning and political quietism, Shi'a Islam and Karbala were given a new interpretation in the period preceding the revolution by rationalist intellectuals and religious revisionists like Jalal Al-e-Ahmad, Ali Shariati and Nematollah Salehi Najafabadi.
An act of commemoration for Ali al-Asghar. Abd-Allah was the youngest son of Husayn ibn Ali, the third Shia Imam. [1] His mother Rubab was the first wife of Husayn and the daughter of Imra' al-Qais ibn Adi, a chief of the Banu Kalb tribe. [2]