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Chrysostom: "Or; The seed of the Gospel is the least of seeds, because the disciples were weaker than the whole of mankind; yet forasmuch as there was great might in them, their preaching spread throughout the whole world, and therefore it follows, But when it is grown it is the greatest among herbs, that is among dogmas." [15]
The New King James Version organises it as follows (with cross references to other parts of the Bible): Luke 13:1–5 = Repent or Perish; Luke 13:6–9 = The Parable of the Barren Fig Tree (Jeremiah 8:13) Luke 13:10–17 = A Spirit of Infirmity; Luke 13:18–19 = The Parable of the Mustard Seed (Matthew 13:31–32; Mark 4:30–32)
Parable - The Leaven by John Everett Millais, ca.1860, Aberdeen Art Gallery. Ben Witherington suggests that this parable is part of a pair, [4] and shares its meaning with the preceding parable, that of the mustard seed, namely the powerful growth of the Kingdom of God from small beginnings. [2]
Mark 4 is the fourth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It tells the parable of the Sower, with its explanation, and the parable of the Mustard Seed. Both of these parables are paralleled in Matthew and Luke, but this chapter also has a parable unique to Mark, the Seed Growing Secretly.
Parable of the Hidden Treasure in the Bowyer Bible Chrysostom : "The foregoing parables of the leaven, and the grain of mustard-seed, are referred to the power of the Gospel preaching, which has subdued the whole world; in order to show its value and splendour, He now puts forth parables concerning a pearl and a treasure, saying, The kingdom of ...
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In the first case, the seed is taken away; in the second and third soils, the seed fails to produce a crop; but when it falls on good soil, it grows and yields thirty-, sixty-, or a hundred-fold. Jesus later explains to his disciples that the seed represents the Gospel, the sower represents anyone who proclaims it, and the various soils ...
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