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Bakongo spiritual philosophy influenced the creation of mojo bags as African-Americans include certain natural and animal ingredients such as animal bones, animal teeth, claws, human bones or graveyard dirt to house a simbi spirit or an ancestral spirit inside a bag for either protection or healing.
A nganga created mojo bags for individuals, using ingredients connected to a specific simbi to invoke the spirit into the mojo bag. Bakongo spiritual philosophy influenced the creation of mojo bags, with Black Americans including certain natural ingredients or animal bones, to house the simbi spirit or an ancestral spirit inside a bag for ...
The mojo bag or conjure bag derived from the Bantu-Kongo minkisi. The nkisi (singular) and minkisi (plural) are objects created by hand and inhabited by a spirit or spirits. These objects can be bags (mojo bags or conjure bags), gourds, shells, or other containers. Various items are placed inside a bag to give it a particular spirit or job to do.
Similar to mojo bags in the United States, these banganga contained items from important places in nature and spiritual items, such as forest dirt, volcanic ash, and the hair, ashes or bones of an ancestor. They were seen as means to honor Nzambi, the mpungo and mfumbi (ancestral spirits), and the forces of nature. [14]
This depiction of the Kongo Cosmogram is based on a description by Dr. Fu-Kiau. It depicts the physical world known as Nseke, the spiritual (ancestral) world known as Mpémba, the Kalûnga river that runs between the two worlds, the four moments of the sun, and the mfinda (forest) that spiritually connects both worlds.
A Simbi (also Cymbee, Sim'bi, pl. Bisimbi) is a Central African water and nature spirit in traditional Kongo religion, as well as in African diaspora spiritual traditions, such as Hoodoo in the southern United States and Palo in Cuba.
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