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Matthew 9 is the ninth chapter of the Gospel of Matthew in the New Testament. It continues the narrative about Jesus' ministry in Galilee as he ministers to the public, working miracles, and going through all the cities and towns of the area, preaching the gospel, and healing every disease. [ 1 ]
Download as PDF; Printable version; ... Matthew 9:22 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament. ... Chapter 9: Succeeded by ...
Download as PDF; Printable version; ... Matthew 9:15 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament. ... Chapter 9: Succeeded by ...
Augustine: "That Matthew here speaks of his own city, and Mark calls it Capharnaum, would be more difficult to be reconciled if Matthew had expressed it Nazareth. But as it is, all Galilee might be called Christ’s city, because Nazareth was in Galilee; just as all the Roman empire, divided into many states, was still called the Roman city.
Chrysostom: "Here again He confirms what He has said by examples of common things; No man putteth a patch of undressed cloth into an old garment; for it taketh away its wholeness from, the garment, and the rent is made worse; which is to say, My disciples are not yet become strong, but have need of much consideration; they are not yet renewed by the Spirit.
Cornelius a Lapide comments on the words, "And seeing their faith, ..." which he says is clearly the faith of those who brought the paralytic to Christ. Because when they could not bring him into the house, they carried him up to the roof, [a] although he also adds the faith of the paralytic in the group since Jesus would never have forgiven his sins, "unless he had had faith". [1]
"Named Matthew:" Lapide notes that Matthew names himself, "both out of humility, that he might confess to the whole world that he had been a publican and a sinner," and also perhaps from gratitude, so he might make it widely known the exceeding grace of Jesus Christ to him.
Augustine: " That Matthew writes here mourn, where Mark and Luke write fast, shows that the Lord spake of that kind of fasting which pertains to humbling one’s self in chastisement; as in the following comparisons He may be supposed to have spoken of the other kind which pertains to the joy of a mind wrapt in spiritual thoughts, and therefore ...