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The Great Mosque of Kairouan or the Mosque of Uqba had the reputation, since the 9th century, of being one of the most important centers of the Maliki school. [1]The Malikization of the Maghreb was the process of encouraging the adoption of the Maliki school (founded by Malik ibn Anas) of Sunni Islam in the Maghreb, especially in the 11th and 12th centuries, to the detriment of Shia and ...
Sharia based on Maliki school (in teal) is the predominant Sunni school in North Africa, West Africa and parts of central eastern Arabian peninsula. [ 3 ] Although Malik ibn Anas was himself a native of Medina, his school faced fierce competition for followers in the Muslim east, with the Shafi'i , Hanbali , and Zahiri schools all enjoying more ...
Al-Mālikī was born in Kairouan. His father, Muḥammad, was trained in sharīʿa (law) and ḥadīth (tradition) and wrote a biography of the jurist Abu 'l-Ḥasan al-Qābiṣī . Al-Mālikī studied in Kairouan under Abū Bakr ibn ʿAbd al-Raḥmān and Muḥammad ibn ʿAbbās al-Anṣārī, who died in 1036.
Maliki [1] Sahnun ibn Sa'id ibn Habib at-Tanukhi ( Arabic : سحنون بن سعيد بن حبيب التنوخي , romanized : Saḥnūn ibn Saʿīd ibn Ḥabīb at-Tanūkhī ) (c. 776/77 – 854/55) (160 AH – 240 AH ) was a jurist in the Maliki school from Qayrawan in modern-day Tunisia .
Malik ibn Anas (Arabic: مَالِك بْن أَنَس, romanized: Mālik ibn ʾAnas; c. 711 –795) was an Arab Islamic scholar and traditionalist who is the eponym of the Maliki school, one of the four schools of Islamic jurisprudence in Sunni Islam. [2]
The city of Timbuktu developed out of a semi-permanent campsite established by the Tuareg people in the late 1100s A.D. to early 1200s A.D. [2] [3] Due to the Tuaregs having established the area as a way-station for supplies and provisions, which was often visited by travelers and merchants passing by, it eventually became a large trading city.
It is a commentary on one of the Maliki school's most famous works, al-Mudawwana, by Sahnun b. Sa'id (d. 240/854). This book is a reference that takes up the great books that preceded it as al-Wadiha of Ibn Habib and which will then be taken up by the Malikite scholars later as Ibn Rushd or al-Khalil in his Mukhtasar.
Ibn Tumart had refused to recognize the fiqh of any established school of law. In practice, however, the Maliki school of law survived and by default worked at the margin. Eventually Maliki jurists came to be recognized in some official fashion, except during the reign of Abu Yusuf Ya'qub al-Mansur (1184–1199) who was loyal to Ibn Tumart's ...