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The Southern Basotho's heartland is the Free State province in South Africa and neighboring Lesotho. [20] Both of these largely rural areas have widespread poverty and underdevelopment. [ 21 ] Many Sesotho speakers live in conditions of economic hardship, but people with access to land and steady employment may enjoy a higher standard of living ...
The Sotho-Tswana ethnic group derives its name from the people who belong to the various Sotho and Tswana clans that live in southern Africa. Historically, all members of the group were referred to as Sothos; the name is now exclusively applied to speakers of Southern Sotho who live mainly in Lesotho and the Free State province in South Africa, while Northern Sotho is reserved for Sotho ...
Lebollo la banna is a Sesotho term for male initiation.. Lebollo is a cultural and traditional practice that transitions boys in the Basotho society to manhood. It is a rite of passage where bashanyana or bashemane (transl. "uncircumcised boys") pass puberty and enter adulthood to become monna (transl. "men") by circumcision.
Telle River and Matatiele, Butha-buthe, Makhoakhoeng and sporadic parts of Lesotho; R.S.A: Vaal, Tshwane, Qwaqwa and the greater Free State and parts of North West Province. Mandoro/Makololo Sesotho/- Lesotho, South Africa, Zimbabwe,Zambia Kwena Crocodile Bafokeng Mapulana Sesotho ba Leboa/ Pulana South Africa Limpopo/ Mpumalanga Tau Lion
The Sotho display the mokorotlo in their homes, indicating that they uphold the customs and acknowledge their bonds with their Balimo. It also serves to protect the home against danger and other evil influences. The hat is an important part of Sotho cultural attire that is worn to reflect national identity and pride. [3]
Lebollo la basadi also known as female initiation among the Basotho is a rite of passage ritual which marks the transition of girls into womanhood. This activity is still practiced in the Free State, Mpumalanga, Eastern Cape and KwaZulu Natal provinces of South Africa. In Sesotho, lebollo means initiation.