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There is no distinction between act of meditation and the object of meditation. Samādhi is of two kinds, with and without support of an object of meditation: [ 77 ] [ web 2 ] [ web 3 ] Samprajñata samādhi (also called savikalpa samādhi and sabija samādhi , [ web 4 ] [ note 16 ] ) refers to samādhi with the support of an object of meditation.
Gunaratana notes that "[t]he classical source for the distinction between the two vehicles of serenity and insight is the Visuddhimagga." [29] Ajahn Brahm (who, like Bhikkhu Thanissaro, is of the Thai Forest Tradition) writes that Some traditions speak of two types of meditation, insight meditation (vipassanā) and calm meditation (samatha). In ...
The English meditation is derived from Old French meditacioun, in turn from Latin meditatio from a verb meditari, meaning "to think, contemplate, devise, ponder". [11] [12] In the Catholic tradition, the use of the term meditatio as part of a formal, stepwise process of meditation goes back to at least the 12th-century monk Guigo II, [12] [13] before which the Greek word theoria was used for ...
The later commentarial tradition interprets YS 1.17, which describes samprajnata, as meditation with support of an object of meditation, and YS 1.18 as describing asamprajnata samadhi (YS 1.18), meditation without support of an object of meditation, [70] though the term asamprajnata samadhi is not used in the Yoga Sutras.
Kodo Sawaki practicing zazen. Zazen is a meditative discipline that is typically the primary practice of the Zen Buddhist tradition. [1] [2]The generalized Japanese term for meditation is 瞑想 (meisō); however, zazen has been used informally to include all forms of seated Buddhist meditation.
Sahaja samadhi is a state in which the silent awareness of the subject is operant along with (simultaneously with) the full use of the human faculties. [28] Kevala nirvikalpa samadhi is temporary, [web 1] [web 2] whereas sahaja nirvikalpa samadhi is a continuous state throughout daily activity. [28]
Dhyana (meditation) Samadhi: Problem-solving method 3: Use states to explore self: Samyama (i.e. dharana, dhyana, samadhi) Vipassana, other insight practices View of ordinary reality: 4 Erroneous Beliefs — permanence, — reality of body, — that suffering is happiness, — that body/mind is true self: 3 Marks of Existence, obscured by error:
Dhyāna (Sanskrit: ध्यान) in Hinduism means meditation [1] and contemplation. Dhyana is taken up in Yoga practices, and is a means to samadhi and self-knowledge. [2]The various concepts of dhyana and its practice originated in the Sramanic movement of ancient India, [3] [4] which started before the 6th century BCE (pre-Buddha, pre-Mahavira), [5] [6] and the practice has been ...