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The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
The laws of Leviticus 19 are put in no obvious order, and as a result scholars tend to think that the chapter includes a collection of regulations from various sources. [ 1 ] The practice of leaving a portion of crops in the field for poor people or foreigners to use, mentioned in verses 9 and 10, reappears in the second chapter of the book of ...
Sacrifices of well-being (shelamim) can be male or a female cattle, sheep, or goats, from which the priest will dash the blood on the sides of the altar and burn the fat around the entrails, the kidneys, and the protuberance on the liver on the altar.
The chapter also condemns Moloch worship. It is part of the Holiness Code (Leviticus 17–26), [1] and its sexual prohibitions are largely paralleled by Leviticus 20, [2] except that chapter 20 has more emphasis on punishment.
This is followed by rules of clean and unclean (Leviticus 11–15), which includes the laws of slaughter and animals permissible to eat (see also: Kashrut), the Day of Atonement (Leviticus 16), and various moral and ritual laws sometimes called the Holiness Code (Leviticus 17–26). Leviticus 26 provides a detailed list of rewards for following ...
The Sacrifice of the Old Covenant (painting by Peter Paul Rubens). Parashat Vayikra, VaYikra, Va-yikra, Wayyiqra, or Wayyiqro (וַיִּקְרָא —Hebrew for "and He called," the first word in the parashah) is the 24th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the first in the Book of Leviticus.
Leviticus 20 also presents the list in a more verbose manner. Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons ...