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Psalm 27 is the 27th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD is my light and my salvation; whom shall I fear?". The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
Psalm 27. David praises God and trusts in him for guidance and deliverance. People: David - יהוה YHVH. Related Articles: Psalm 27. English Text: American Standard ...
(Psalm 27:1). Two lines expressing opposites is known as antithetic parallelism. An example of antithetic parallelism: "And he led them in a cloud by day/ and all the night by a fiery light" (Psalm 78:14). Two clauses expressing the idea of amplifying the first claim is known as expansive parallelism. An example of expansive parallelism:
Carolingian Psalter (facsimile) Folio 15b of the Utrecht Psalter illustrates Psalm 27 A psalter is a volume containing the Book of Psalms, often with other devotional material bound in as well, such as a liturgical calendar and litany of the Saints.
Arms of the University of Oxford, including the motto At the University of Oxford's Faculty of History, the motto can be seen at left. Dominus illuminatio mea (Latin for 'The Lord is my light') is the incipit (opening words) of Psalm 27 and is used by the University of Oxford as its motto. It has been in use there since at least the second half of the sixteenth century, and it appears in the ...
Midrash Tehillim (Hebrew: מדרש תהלים), also known as Midrash Psalms or Midrash Shocher Tov, is an aggadic midrash to the Psalms. Midrash Tehillim can be divided into two parts: the first covering Psalms 1–118, the second covering 119–150.
The employment of unusual forms of language cannot be considered as a sign of ancient Hebrew poetry. In Genesis 9:25–27 and elsewhere the form lamo occurs. But this form, which represents partly lahem and partly lo, has many counterparts in Hebrew grammar, as, for example, kemo instead of ke-; [2] or -emo = "them"; [3] or -emo = "their"; [4] or elemo = "to them" [5] —forms found in ...
The psalms are filled with thanksgiving and praise towards God. Many of these psalms forecast destruction or devastation in the future for their tribes but are balanced with God’s mercy and saving power for the people. [6] Some of the Psalms of Asaph are not labeled as only from Asaph but as "for the leader."