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In some respects, the gifts are similar to the virtues, but a key distinction is that the virtues operate under the impetus of human reason (prompted by grace), whereas the gifts operate under the impetus of the Holy Spirit; the former can be used when one wishes, but the latter, according to Aquinas, operate only when the Holy Spirit wishes ...
Helps: This gift has to do with service to the sick and the poor. [1] Possessors of this gift have a "spiritual burden and a God-given love for the needy and afflicted". [41] Administration: Also called the gift of governing, [1] the Greek word translated "governments" is kubernesis, the verb form of which means "to steer" or "to be a helmsman ...
These gifts apparently have deeper significance, the gold signifying the regal status of Jesus, the frankincense his divinity, and the myrrh his human nature. Caspar is traditionally portrayed with a reddish beard in the middle of the three kings, as younger than Melchior and older than Balthasar, and who waits in line behind Melchior to give ...
The Intelligence Angels of all kinds, Guardian Angel of Saturn Ananiel: Christianity Watcher Storm of God, Angel of water, guard of the gates of the South Wind [1] Anush: Mandaeism Uthra Teacher of John the Baptist, miracle worker in Jerusalem: Arakiel: Araciel, Arakiba, Araqael, Araqiel, Aretstikapha, Arkas, Arkiel, Arqael, Sarquael ...
The King James Version translates "magi" as wise men; the same translation is applied to the wise men led by Daniel of earlier Hebrew Scriptures (Daniel 2:48). The same word is given as sorcerer and sorcery when describing "Elymas the sorcerer" in Acts 13:6–11, and Simon Magus, considered a heretic by the early Church, in Acts 8:9–13.
The King James Version of the Bible states that the utensils are to be "set in order upon it". [11] In Solomon's Temple, there was provision made for the proper exhibition of the showbread. [12] Antiochus Epiphanes plundered the table of showbread from the Second Temple, [13] but under Judas Maccabeus a replacement was made. [14]