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Mortification and victimage represent the available avenues of purification. Stratification within society created by hierarchies allows for marginalization within societies. Marginalization thus is a leading factor in the creation of Guilt, and leads to the need for mortification.
Mortification of the flesh is an act by which an individual or group seeks to mortify or deaden their sinful nature, as a part of the process of sanctification. [ 1 ] In Christianity , mortification of the flesh is undertaken in order to repent for sins and share in the Passion of Jesus . [ 2 ]
Self-flagellation is the disciplinary and devotional practice of flogging oneself with whips or other instruments that inflict pain. [1] In Christianity , self-flagellation is practiced in the context of the doctrine of the mortification of the flesh and is seen as a spiritual discipline .
Humiliation is the abasement of pride, which creates mortification or leads to a state of being humbled or reduced to lowliness or submission.It is an emotion felt by a person whose social status, either by force or willingly, has just decreased. [1]
By the 11th century, the use of the discipline for Christians who sought to practice the mortification of the flesh became ubiquitous throughout Christendom. [11] In the Roman Catholic Church, the discipline is used by some austere Catholic religious orders. [12]
Most people enter military service “with the fundamental sense that they are good people and that they are doing this for good purposes, on the side of freedom and country and God,” said Dr. Wayne Jonas, a military physician for 24 years and president and CEO of the Samueli Institute, a non-profit health research organization.
Mortification in Christian theology refers to the subjective process of Sanctification. It means the 'putting to death' of sin in a believer's life. ( Colossians 3:5) Reformed theologian J.I. Packer describes it in the following way: "The Christian is committed to a lifelong fight against the world, the flesh and the devil.
Some troops leave the battlefield injured. Others return from war with mental wounds. Yet many of the 2 million Iraq and Afghanistan veterans suffer from a condition the Defense Department refuses to acknowledge: Moral injury.