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Plato's conception of Forms actually differs from dialogue to dialogue, and in certain respects it is never fully explained, so many aspects of the theory are open to interpretation. Forms are first introduced in the Phaedo , but in that dialogue the concept is simply referred to as something the participants are already familiar with, and the ...
The Form of the Good, or more literally translated "the Idea of the Good" (ἡ τοῦ ἀγαθοῦ ἰδέα [a]), is a concept in the philosophy of Plato.In Plato's Theory of Forms, in which Forms are defined as perfect, eternal, and changeless concepts existing outside space and time, the Form of the Good is the mysterious highest Form and the source of all the other Forms.
Many Platonic notions were adopted by the Christian church which understood Plato's Forms as God's thoughts (a position also known as divine conceptualism), while Neoplatonism became a major influence on Christian mysticism in the West through Saint Augustine, Doctor of the Catholic Church, who was heavily influenced by Plotinus' Enneads, [3 ...
Plato's disquiet is focused on popularisers of subtle interpretation, not on the method itself ... [10] The core of Plato's philosophy is the Theory of Forms (or Ideas), and many writers have seen in this metaphysical theory a justification for the use of literary allegory. Fletcher, for example, wrote:
Within Plato's hierarchy of Forms, the many lower-level Forms of the species derive from and depend on the higher and more general Forms of each genus. This leads to the supposition that the introduction of Forms was only a step on the way from the maximum multiplicity of appearances to the greatest possible unity.
Diairesis is Plato's later method of definition based on division, developed in the Platonic dialogues Phaedrus, Sophist, Statesman, and Philebus. Further applications are found in the Laws [2] and Timaeus. It is a means of attempting to reach a definition by which a collection of candidates is repeatedly divided into two parts with one part ...
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Plato's forms are regarded as patriarchs to essentialist dogma simply because they are a case of what is intrinsic and a-contextual of objects—the abstract properties that make them what they are. One example is Plato's parable of the cave. Plato believed that the universe was perfect and that its observed imperfections came from man's ...