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The Generations of Noah, also called the Table of Nations or Origines Gentium, [1] is a genealogy of the sons of Noah, according to the Hebrew Bible (Genesis 10:9), and their dispersion into many lands after the Flood, [2] focusing on the major known societies.
Chapter 10 gives the Generations of Noah (also called the Table of Nations) that records the populating of the Earth by Noah's descendants, and is not strictly a genealogy but an ethnography. [citation needed] Genesis 5 and Genesis 11 include the age at which each patriarch had the progeny named as well as the number of years he lived thereafter.
Within the book of Genesis, the Table of Nations is an extensive list of descendants of Noah, which appears within the Torah at Genesis 10, representing an ethnology from an Iron Age Levantine perspective and its reflections in the medieval and modern history and genealogy researches.
The genealogies continue until the Deluge and Tower of Babel in 2,348 B.C., and after depicting Noah's flood as described in Genesis (indicated by a black line), the chart splits into two, with the upper portion continuing the biblical genealogy and the lower showing the division into nations supposedly after the confusion of tongues at the ...
The following is a family tree for the descendants of the line of Noah's son Shem, through Abraham to Jacob and his sons. Dashed lines are marriage connections. Not all individuals in this portion of the Bible are given names. For example, one English translation of the Bible states in Genesis 11:13 that "After the birth of Shelah,
Geographic identifications for the Sons of Noah (Flavius Josephus, c. 100 AD); Ham's sons are in blue.Ham [a] (in Hebrew: חָם), according to the Table of Nations in the Book of Genesis, was the second son of Noah [1] and the father of Cush, Mizraim, Phut and Canaan.
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The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]