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The Paraphrases of Erasmus, which were composed and published between 1517 and 1523, exerted great influence on English Christianity of the time.It was probably the idea of Catherine Parr, the last wife of Henry VIII of England, to translate these paraphrases into English "to guide English Scripture readers into less contentious paths."
This edition was used by William Tyndale for the first English New Testament (1526), by Robert Estienne [citation needed] as a base for his editions of the Greek New Testament from 1546 and 1549, and by the translators of the Geneva Bible and King James Version. Publishers outside Basel frequently re-printed or cannibalized Erasmus' work ...
The subsequent revised editions had Erasmus' new Latin version and the Greek. The 1527 edition had both the Vulgate and Erasmus' new Latin with the Greek. These were accompanied by substantial annotations, methodological notes and paraphrases, in separate volumes. Novum Instrumentum omne (1516) Novum Testamentum omne (1519, 1522, 1527,1536)
Edward VI of England ordered the Paraphrases to be put up "in some convenient place" for reading in all parish churches. The command was in Edward's Injunctions of 1547. [1]A translation into English, overseen by Nicholas Udall, was made nearly immediately, with the future Queen Mary, Edward's half-sister, performing the translation of the Gospel of John.
Early Dutch Jesuit scholar Peter Canisius, who produced several works superseding Erasmus', [note 41] is known to have read, or used phrases from, Erasmus' New Testament (including the Annotations and Notes) and perhaps the Paraphrases, his Jerome biography and complete works, the Adages, the Copia, and the Colloquies: [note 42] Canisius ...
The title page of Erasmus' 1516 New Testament from Froben. Erasmus had been working for years making philological notes on scriptural and patristic texts. In 1512, he began his work on the Latin New Testament. He consulted all the Vulgate manuscripts that he could find to create an edition without scribal corruptions and with better Latin. In ...
The chain of events that led to the creation of Tyndale's New Testament possibly began in 1522, when Tyndale acquired a copy of Luther's German New Testament.Tyndale began a translation into English also referencing the annotated Latin/Greek text compiled by Erasmus from several Greek manuscripts with texts then thought to pre-date the Latin Vulgate (whose Latin Gospel translations owed to ...
The New Testament portion of the English translation known as the King James Version was based on the Textus Receptus, a Greek text prepared by Erasmus based on a few late medieval Greek manuscripts of the Byzantine text-type (1, 1 rK, 2 e, 2 ap, 4, 7, 817). [24]