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A theme in Inca mythology is the duality of the Cosmos. The realms were separated into the upper and lower realms, the hanan pacha and the ukhu pacha and urin pacha.Hanan pacha, the upper world, consisted of the deities of the sun, moon, stars, rainbow, and lightning while ukhu pacha and urin pacha were the realms of Pachamama, the earth mother, and the ancestors and heroes of the Inca or ...
The Inca religion uses the term 'apu' to refer to a mountain with a living spirit; the body and energy of the mountain together form the spirit's wasi ("home" or "temple"). [2] A number of different terms are used for different types of apu: Ayllu Apu – protector of a village (such as Apu Manuel Pinta) [2]
The Kingdom of Cusco (sometimes spelled Cuzco and in Quechua Qosqo or Qusqu), also called the Cusco confederation, [2] was a small kingdom based in the Andean city of Cusco that began as a small city-state founded by the Incas around the start of 13th century.
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Inca mythology of the Inca Empire was based on pre-Inca beliefs that can be found in the Huarochirí Manuscript, and in pre-Inca cultures including Chavín, Paracas, Moche, and the Nazca culture. The mythology informed and supported Inca religion. [1] One of the most important figures in pre-Inca Andean beliefs was the creator deity Viracocha.
Each year the Inca government sent out representatives, called apupanaca, to collect girls eight to ten years old from the provinces as tribute for the state. The girls selected were mostly from the higher social classes, frequently coming from the families of non-Inca provincial leaders of the kuraka class. [ 2 ]
The Sun of May as seen on the national flags of Argentina and Uruguay. Inti is the ancient Inca sun god.He is revered as the national patron of the Inca state. Although most consider Inti the sun god, he is more appropriately viewed as a cluster of solar aspects, since the Inca divided his identity according to the stages of the sun. [1]
The Inca referred to their empire as Tawantinsuyu, [14] "the suyu of four [parts]". In Quechua, tawa is four and -ntin is a suffix naming a group, so that a tawantin is a quartet, a group of four things taken together, in this case the four suyu ("regions" or "provinces") whose corners met at the capital.