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The text is best known under its modern name Sumerian King List, which is often abbreviated to SKL in scholarly literature. A less-used name is the Chronicle of the One Monarchy, reflecting the notion that, according to this text, there could ever be only one city exercising kingship over Mesopotamia. [2]
Genre is often the first judgement made of ancient literature; types of literature were not clearly defined, and all Sumerian literature incorporated poetic aspects. Sumerian poems demonstrate basic elements of poetry, including lines, imagery, and metaphor. Humans, gods, talking animals, and inanimate objects were all incorporated as characters.
In early times, Sumerian temples were simple, one-room structures, sometimes built on elevated platforms. Towards the end of Sumerian civilization, these temples developed into ziggurats—tall, pyramidal structures with sanctuaries at the tops. The Sumerians believed that the universe had come into being through a series of cosmic births such ...
Sumerian cuneiform, ca. 26th century BCE. The Electronic Text Corpus of Sumerian Literature (ETCSL) is an online digital library of texts and translations of Sumerian literature that was created by a now-completed project based at the Oriental Institute of the University of Oxford. [1]
Ubara-tutu (or Ubartutu) of Shuruppak was the last antediluvian king of Sumer, according to some versions of the Sumerian King List. He was said to have reigned for 18,600 years (5 sars and 1 ner). He was the son of En-men-dur-ana, a Sumerian mythological figure often compared to Enoch, as he entered heaven without dying.
Dumuzid or Dumuzi or Tammuz (Sumerian: 𒌉𒍣, romanized: Dumuzid; Akkadian: Duʾūzu, Dûzu; Hebrew: תַּמּוּז, romanized: Tammūz), [a] [b] known to the Sumerians as Dumuzid the Shepherd (Sumerian: 𒌉𒍣𒉺𒇻, romanized: Dumuzid sipad) [3] and to the Canaanites as Adon (Phoenician: 𐤀𐤃𐤍; Proto-Hebrew: 𐤀𐤃𐤍), is an ancient Mesopotamian and Levantine deity ...
Full text of Cylinder A. Reproduction by Ernest de Sarzec, 1896. Interpretation of the text faces substantial limitations for modern scholars, who are not the intended recipients of the information and do not share a common knowledge of the ancient world and the background behind the literature.
According to some modern theories, the Sumerians regarded Dilmun as a sacred place, [15] but that is never stated in any known ancient text. Dilmun was mentioned by the Mesopotamians as a trade partner, a source of copper, and a trade entrepôt. The Sumerian tale of the garden paradise of Dilmun may have been an inspiration for the Garden of ...