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John Calvin (1509–1564), from whose name Calvinism is derived. Jacobus Arminius (1560–1609), from whose name Arminianism is derived. The history of the Calvinist–Arminian debate begins in the early 17th century in the Netherlands with a Christian theological dispute between the followers of John Calvin and Jacobus Arminius and continues ...
Calvinism Lutheranism Arminianism; Human will: Total depravity: [2] Humanity possesses "free will", [3] but it is in bondage to sin, [4] until it is "transformed". [5]
Calvinism and Arminianism, while sharing historical roots and many theological doctrines, diverge notably on the concepts of divine predestination and election. While some perceive these differences as fundamental, others regard them as relatively minor distinctions within the broader spectrum of Christian theology.
The term "Arminianism" in Protestant theology refers to Jacobus Arminius, a Dutch theologian, and his Remonstrant followers, and covers his proposed revisions to Reformed theology (known as Calvinism). "Arminianism" in the English sense, however, had a broader application: to questions of church hierarchy, discipline and uniformity; to details ...
This view aligns neither with Classical Arminianism or Calvinism as it is distinguished from Arminianism by denying the Arminian doctrine of prevenient grace and the plausibility of losing one's salvation by teaching eternal security, while it differs from Calvinism by affirming libertarian free will and due to a denial of unconditional election.
Calvinism Lutheranism Arminianism; Human will: Total depravity: [18] Humanity possesses "free will", [19] but it is in bondage to sin, [20] until it is "transformed". [21] Total depravity: [18] [22] [23] Humanity possesses free will in regard to "goods and possessions", but is sinful by nature and unable to contribute to its own salvation. [24 ...
Calvinism and Arminianism [ edit ] In more recent times, the term "semi-pelagian" has been used by some Reformed Protestants to label anyone who deviates from Augustinian doctrines of sovereignty, original sin and grace -- most notably Arminian Protestants and Roman Catholics.
Arminius himself and the original Remonstrants avoided a clear conclusion on this matter. But they raised the question. And the natural implications of the views at the heart of Arminianism, even in its early stages as a formal movement, tended to question whether Calvinism's assumptions of necessary perseverance was truly Biblical.