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Narrative identity is mainly concerned with autobiographical memories and often are influenced by the meaning and emotions the individual has assigned to that event. These memories perform a self-representative function by using personal memories to create and maintain a coherent self-identity, or narrative identity, over time.
This work built on his discussion of narrative identity and his continuing interest in the self. Time and Narrative secured Ricœur's return to France in 1985 as a notable intellectual. His late work was characterised by a continuing cross-cutting of national intellectual traditions; for example, some of his latest writing engaged the thought ...
Narrative psychology is not a single or well-defined theory. It refers to a range of approaches to stories in human life and thought. [3] In narrative psychology, a person's life story becomes a form of identity as how they choose to reflect on, integrate and tell the facts and events of their life not only reflects, but also shapes, who they ...
Hans-Georg Gadamer, in his 1960 magnum opus Truth and Method (German: Wahrheit und Methode), offers perhaps the most systematic survey of hermeneutics in the 20th century. . The title of the work indicates his dialogue between claims of "truth" on the one hand and the processes of "method" on the other—in brief, the hermeneutics of faith and the hermeneutics of suspic
Identification refers to the automatic, subconscious psychological process in which an individual becomes like or closely associates themselves with another person by adopting one or more of the others' perceived personality traits, physical attributes, or some other aspect of their identity. [1]
Ricœur relates his discussion of Freud to the emphasis on the importance of language shared by philosophers such as Ludwig Wittgenstein and Martin Heidegger, schools of philosophy, such as phenomenology, a movement founded by Edmund Husserl, and English linguistic philosophy—as well as disciplines such as New Testament exegesis, comparative religion, anthropology, and psychoanalysis.
Narrative is a powerful tool in the transfer, or sharing, of knowledge, one that is bound to cognitive issues of memory, constructed memory, and perceived memory. Jerome Bruner discusses this issue in his 1990 book, Acts of Meaning, where he considers the narrative form as a non-neutral rhetorical account that aims at "illocutionary intentions", or the desire to communicate meaning. [10]
Internarrative identity is building upon the notion of narrative Identity, the idea that our identities are shaped by the accounts we give of our lives. The central tenet of internarrative identity is that the ability of individuals to shape their lives is extended by multiple autobiographical narratives with associative principles beyond temporality.