Search results
Results From The WOW.Com Content Network
The Case for Humanism An Introduction. Rowman & Littlefield. ISBN 978-0-7425-1393-8. Gay, Peter (1964). The Party of Humanity: Essays in the French Enlightenment. Borzoi book. Knopf. ISBN 978-90-10-04434-1; Levi, Albert William (1969). Humanism & Politics: Studies in the Relationship of Power and Value in the Western Tradition. Indiana ...
Religious humanism or ethical humanism is an integration of humanist philosophy with congregational rites and community activity that center on human needs, interests, and abilities. Religious humanists set themselves apart from secular humanists by characterizing the nontheistic humanist life stance as a non-supernatural "religion" and ...
Literary critic Lee Oser has suggested that Christian humanism ended with Jonathan Swift and Alexander Pope; however, it began again with G.K. Chesterton, T.S. Eliot and J.R.R. Tolkien. [ 16 ] Personalism , an intellectual stance that emphasizes the importance of human persons, has been treated as a modern name for the Christian humanism ...
Pinn refers to his approach to humanism as a "religion." [5] In so doing, Pinn cites humanist Gordon Kaufman's definition of religion as "that which helps humans find orientation 'for life in the world, together with motivation for living and acting in accordance with this orientation.'" [6] In other words, for Pinn, religion need not be theistic.
Religion of Humanity (from French Religion de l'Humanité or église positiviste) is a secular religion created by Auguste Comte (1798–1857), the founder of positivist philosophy. Adherents of this religion have built chapels of Humanity in France and Brazil .
Renaissance literature refers to European literature which was influenced by the intellectual and cultural tendencies associated with the Renaissance.The literature of the Renaissance was written within the general movement of the Renaissance, which arose in 14th-century Italy and continued until the mid-17th century in England while being diffused into the rest of the western world. [1]
In his Introduction to the Science of Religion (1873) he wrote that it is "the duty of those who have devoted their life to the study of the principal religions of the world in their original documents, and who value and reverence it in whatever form it may present itself, to take possession of this new territory in the name of true science."
Unlike the later manifestos, this first talks of a new religion and refers to humanism as "the religion of the future." [ 1 ] Nevertheless, it is careful not to express a creed or dogma . [ 1 ] The document outlines fifteen affirmations on cosmology, biological and cultural evolution, human nature, epistemology , ethics, religion, self ...