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As the new Encyclopædia Britannica points out: “The early Christian philosophers adopted the Greek concept of the soul’s immortality and thought of the soul as being created by God and infused into the body at conception.” [31] Inherent immortality of the soul was accepted among western and eastern theologians throughout the Middle Ages ...
Soul sleep was a significant minority view from the eighth to the seventeenth centuries, [134] and it became increasingly common from the Reformation onwards. [135] Soul sleep has been called a "major current of seventeenth century protestant ideology." [136] John Milton wrote in his unpublished De Doctrina Christiana,
Creationism is a doctrine held by some Christians that God creates a soul for each body that is generated. [1] Alternative Christian views on the origin of souls are traducianism and also the idea of a pre-existence of the soul. The Scholastic philosophers held the theory of Creationism.
Christian anthropology has implications for beliefs about death and the afterlife. The Christian church has traditionally taught that the soul of each individual separates from the body at death, to be reunited at the resurrection. This is closely related to the doctrine of the immortality of the soul.
In Christian theology, the tripartite view holds that humankind is a composite of three distinct components: body, spirit, and soul.It is in contrast to the bipartite view (), where soul and spirit are taken as different terms for the same entity (the spiritual soul).
Some Christians espouse a trichotomic view of humans, which characterizes humans as consisting of a body (soma), soul (psyche), and spirit ; [b] however, the majority of modern Bible scholars point out how the concepts of "spirit" and of "soul" are used interchangeably in many biblical passages, and so hold to dichotomy: the view that each ...
In Christian theology, Traducianism is a doctrine about the origin of the soul holding that this immaterial aspect is transmitted through natural generation along with the body, the material aspect of human beings. That is, human propagation is of the whole being, both material and immaterial aspects: an individual's soul is derived from the ...
The human body is (eikon) somehow similar to God. To be completed as a mirror of him, is the task for every Christian. Unlike the human body, the soul is an image of God. The body cannot be an image of God, otherwise God would look like a human being with a human body. [7] Only the soul can see God, but it is caught between the flesh and spirit.