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A 1995 study notes that the caste system in India is a system of exploitation of poor low-ranking groups by more prosperous high-ranking groups. [227] A report published in 2001 note that in India 36.3% of people own no land at all, 60.6% own about 15% of the land, with a very wealthy 3.1% owning 15% of the land. [228]
[4] Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
Homo Hierarchicus: Essai sur le système des castes (1966) is Louis Dumont's treatise on the Indian caste system. [1] It analyses the caste hierarchy and the ascendancy tendency of the lower castes to follow the habits of the higher castes. This concept was termed as Sanskritisation by MN Srinivas. [2]
[1] [2] [3] Sanskritisation has in particular been observed among mid-ranked members of caste-based social hierarchies. [4] In a broader sense, also called Brahmanisation, [5] it is a historical process in which local Indian religious traditions become syncretised, or aligned to and absorbed within the Brahmanical religion, resulting in the pan ...
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In India, a caste although it's a western stratification arrived from Portuguese word Casta and Latin word castus, is a (usually endogamous) social group where membership is decided by birth. [1] Broadly, Indian castes are divided into the Forward Castes , Other Backward Classes , Scheduled Castes , and Scheduled Tribes .
The devotees rushed to collect soil from the ground the man had just walked on, thousands thronging to the front of a venue densely crammed with a quarter of a million people, under stifling heat.
Mysore Narasimhachar Srinivas (16 November 1916 – 30 November 1999) [1] was an Indian sociologist and social anthropologist. [2] He is mostly known for his work on caste and caste systems, social stratification, Sanskritisation and Westernisation in southern India and the concept of 'dominant caste'.