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Sermon 85: On Working out our Own Salvation - Philippians 2:12-13; Sermon 86: A Call to Backsliders - Psalm 77:7-8; Sermon 87: The Danger of Riches - 1 Timothy 6:9; Sermon 88: On Dress - 1 Peter 3:3-4; Sermon 89: The More Excellent Way - 1 Corinthians 12:31; Sermon 90: An Israelite Indeed - John 1:47 ("Behold an Israelite indeed, in whom is no ...
Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's rejection of all worldly things for the sake of the gospel of Jesus. [6]: 19
"Why I Am Opposed to the War in Vietnam" 1967 -- see Video on YouTube "A Knock at Midnight," 1967 -- see Video on YouTube '"Beyond Vietnam," 1967; A longer list of speeches & sermons; Martin Luther King: His Triumphs - a slideshow by Life magazine; Tavis Smiley on Rev. Martin Luther King and His Opposition to the Vietnam War - video by ...
The reach of Evans' preaching now spans the world, with his broadcasts airing on over 1,400 radio outlets and in over 130 countries, reaching millions each week. Evans earned a BA at Carver College in 1972, a Th.M. in 1976, and a Th.D. at Dallas Theological Seminary in 1982.
MacArthur's daily radio and television program, Grace to You was created by the Grace media team to publicize audio cassettes of sermons; in 1977, it was first broadcast in Baltimore, Maryland. [12] In 1985, MacArthur was made President of Los Angeles Baptist College, now The Master's University, a four-year Christian liberal-arts college . [ 13 ]
[1] [2] Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]
Wittenberg printing of the Sermon. Martin Luther's Sermon on Indulgences and Grace (German: Eynn Sermon von dem Ablasz und Gnade) is a pamphlet written in Wittenberg in the latter part of March, 1518 and published in April of that year. [1] The sermon itself was written as Luther directly
Jesus receives prayer (1 Corinthians 1:2; 2 Corinthians 12:8–9), the presence of Jesus is confessionally invoked by believers (1 Corinthians 16:22; Romans 10:9–13; Philippians 2:10–11), people are baptized in Jesus' name (1 Corinthians 6:11; Romans 6:3), Jesus is the reference in Christian fellowship for a religious ritual meal (the Lord ...