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The divine right of kings, or divine-right theory of kingship, is a political and religious doctrine of royal and political legitimacy. It asserts that a monarch is subject to no earthly authority, deriving his right to rule directly from the will of God.
A divine mandate gave the Vietnamese emperor the right to rule, based not on his lineage but on his competence to govern. [60] The later and more centralized Vietnamese dynasties adopted Confucianism as the state ideology, which led to the creation of a Vietnamese tributary system in Southeast Asia that was modeled after the Chinese Sinocentric ...
The prime example of "courtly absolutism" is the rule of the French King Louis XIV. Later, pure "absolutism" developed into so-called "enlightened absolutism", in which general well-being became the primary goal of the otherwise absolute ruling monarch: The King saw himself as the first servant of his state (self-description by Frederick II of ...
The Divine right of kings, the doctrine that a monarch derives his or her power directly from God "The Divine Right of Kings" (poem), an 1845 poem attributed to Edgar Allan Poe; Divine Right, a 1979 fantasy wargame; Divine Right: The Adventures of Max Faraday, a comic book series, 1997–1999; Divine Right, a 1989 anthology in the Merovingen ...
Divine kingship is related to the concept of theocracy, although a sacred king need not necessarily rule through his religious authority; rather, the temporal position itself has a religious significance behind it. The monarch may be divine, [1] become divine, [2] or represent divinity to a greater or lesser extent. [3]
Longtime readers know I have a gripe against new ideas in politics. For those unfamiliar with the argument, it goes like this. Most new ideas in politics aren’t new. But adherents of old ideas ...
Monarchy, especially absolute monarchy, is sometimes linked to religious aspects; many monarchs once claimed the right to rule by the will of a deity (Divine Right of Kings, Mandate of Heaven), or a special connection to a deity (sacred king), or even purported to be divine kings, or incarnations of deities themselves (imperial cult).
Bodin rejected the notion of transference of sovereignty from people to the ruler (also known as the sovereign); natural law and divine law confer upon the sovereign the right to rule. And the sovereign is not above divine law or natural law. He is above (i.e. not bound by) only positive law, that is, laws made by humans. He emphasized that a ...