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Israr Ahmad was born on 26 April 1932 into a Ranghar Muslim Rajput family in Hisar, Punjab (in present-day Haryana, India). [7] His ancestral roots lie in the Muzaffarnagar district (in present-day Uttar Pradesh, India) but following the 1857 war of independence his grandfather's properties were confiscated so the family moved to Hisar. [8]
After joining Tanzeem-e-Islami he then completed the one year Qur’anic learning course (Raju Illal Qur’an course) in 2002 from Qur’an Academy, Karachi, established by Dr. Israr Ahmed. He has delivered lectures in several countries including United Kingdom, Australia, Hong Kong, Oman, United Arab Emirates. and Saudi Arabia. He also ...
Ghulam Ahmed Perwez (1903–1985) Ghulam Ali Okarvi (1919–2000) Ghulam Mohi-ud-Din Ghaznavi (1902–1975) Ghulam Rasool Saeedi (1937–2016) Hakeem Muhammad Akhtar (1928–2013) Ilyas Qadri (born 1950) Israr Ahmed (1932–2010) Javed Ahmad Ghamidi (born 1952) Khadim Hussain Rizvi (1966–2020) Khalid Masud (1935–2003) Khurshid Ahmad (born 1932)
Tanzeem-e-Islami (Urdu: تنظیمِ اسلامی) is a Pakistani Islamic organisation that advocates the implementation of the Quran and Sunnah in the social, cultural, legal, political, and the economic spheres of life; and the "refutation of the misleading thoughts and philosophy of modernity".
Israr Ahmed, a Pakistani Islamic theologian, [11] philosopher, [12] and noted Islamic scholar, [13] also holds the opinion that this surah was revealed in the 5th or 6th year of revelation and cites Fakhr al-Din al-Razi [14] and Abdul-Qadir Gilani in reference. [15]
Like Wahiduddin Khan, Maulana Naeem Siddiqui, Israr Ahmed and Dr. Khazir Yasin, Ghamidi also worked closely with Maulana Syed Abul Ala Maududi (1903–1979) and Amin Ahsan Islahi. His work with Maududi continued for about nine years before he voiced his first differences of opinion, which led to his subsequent expulsion from Mawdudi's political ...
In 2000, he began attending lectures and religious sessions with Dr. Israr Ahmed who would later influence his political views and philosophy. [20] Through UTN, Mahmood stepped into more radical politics, and began visiting Afghanistan where he wanted to be focused on rebuilding educational institutions, hospitals, and relief work. [21]
In 2020, after his alleged comparison of Azadari with Tarawih during a lecture, Indian daily and weekly Urdu newspapers Sahafat and Nauroz published articles critical to him. [ 19 ] [ 20 ] [ 21 ] Indian daily and Urdu newspaper Sahafat and Hindi newspaper Bhumitra again criticised his May 29, 2020 Friday sermon, [ 22 ] for targeting Indian Shia ...