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The 1689 Baptist Confession of Faith is a significant summary of the beliefs of Reformed Baptists. [1] The name "Reformed Baptist" dates from the latter part of the 20th century to denote Baptists who retained Baptist ecclesiology, and reaffirmed Reformed biblical theology, such as Covenant theology.
With some notable exceptions such as Reformed Baptists, Reformed Christians baptize infants who are born to believing parents. [54] Reformed Christians do so on the basis of the continuity from the old covenant between God and Israel and the new covenant with the church, since infants were circumcised under the old covenant. [55]
The Reformed tradition is historically represented by the Continental, Presbyterian, Reformed Anglican, Congregationalist, and Reformed Baptist denominational families. Reformed churches practice several forms of church government , primarily presbyterian and congregational , but some adhere to episcopal polity.
Baptist beliefs are seen as belonging to three parties: General Baptists who uphold Arminian soteriology, Particular Baptists who uphold Calvinist soteriology, [2] and Independent Baptists, who might embrace a strict version of either Arminianism or Calvinism, but are most notable for their fundamentalist positions on Biblical hermeneutics ...
Reformed Baptist churches may associate with, be affiliated with, or cooperate/partner with various organizations (associations, fellowships, networks, etc.) of Reformed Baptists churches. The organizations may either be global or organized according to specific regional areas.
A variant of this traditional Reformed form is sometimes called Baptist Covenant Theology or 1689 Federalism, to distinguish it from the standard covenant theology of Presbyterian Westminster Federalism. It is associated with Reformed Baptists and comes from the Second London Baptist Confession of Faith of 1689. [3]
The last thing Southern Baptists want is the government telling folks what to believe." Terry Mattingly is a journalist and teacher who focuses on religion and continues to study both writing and ...
English Reformed Baptist theologian John Gill (1697–1771) staunchly defended the five points in his work The Cause of God and Truth. [48] The work was a lengthy counter to contemporary Anglican Arminian priest Daniel Whitby, who had been attacking Calvinist doctrine.