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John Robert Walmsley Stott was born on 27 April 1921 in London, England, to Sir Arnold and Emily "Lily" Stott (née Holland). [3] His father was a leading physician at Harley Street and an agnostic, [4] while his mother had been raised Lutheran [5] and attended the nearby Church of England church, All Souls, Langham Place. [6]
[3] [4] The drafting committee for the 15-point document was chaired by John Stott of the United Kingdom. [5] In addition to the signing of the covenant, the conference also created the Lausanne Committee for World Evangelization .
Palais de Beaulieu. The First International Congress on World Evangelization (ICOWE), also sometimes called the Lausanne Congress or Lausanne '74, was a Christian conference held from 16 to 25 July 1974 in Switzerland.
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.
Roger Steer, Guarding the Holy Fire: The Evangelicalism of John R. W. Stott, J. I. Packer and Alister McGrath (1999) ISBN 978-0-8010-5846-2; Don J Payne, The Theology of the Christian Life in J. I. Packer's Thought: Theological Anthropology, Theological Method, and the Doctrine of Sanctification (2006) ISBN 978-1-84227-397-5
Langham Partnership (formerly known as Langham Partnership International) is a nonprofit Christian international fellowship with purpose stated by its founder John Stott as to see "churches in the Majority World equipped for mission and growing to maturity in Christ through the ministry of pastors and leaders who believe, teach and live by the Word of God".
Bruce Milne, The Message of John; John Stott, The Message of Acts; John Stott, The Message of Romans; David Prior, The Message of 1 Corinthians; Paul Barnett, The Message of 2 Corinthians; John Stott, The Message of Galatians; John Stott, The Message of Ephesians; J. Alec Motyer, The Message of Philippians; Dick Lucas, The Message of Colossians ...
John Stott has stressed that this must be understood not as the Son placating the Father, but rather in Trinitarian terms of the Godhead initiating and carrying out the atonement, motivated by a desire to save humanity. Thus the key distinction of penal substitution is the idea that restitution is made through punishment.