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in virtue of Quran; in "Saghlien" (Quran [saghle akbar] and tradition [saghle asghar]) another chapter of the Noble Quran, has not collected in order of revelation; refrain from personal commentary, the commentator explicitly forbid others to changing the commentary, although here, his intention of commentary is about the interpretation
Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina. The sura dates to the 2nd Meccan Period, meaning it was revealed only five or six years into the development of Islam.
Al-Tabari was a Sunni scholar from the 9th and 10th century and arguably the most predominant figure in Quranic hermeneutics. Al-Tabari's traditional approach to interpretation relies heavily on the Hadith reports as a tool for clarification when the Qur'an presents a mutishabihat (ambiguous verse).
"The Meaning of the Glorious Quran" by Marmaduke Pickthall 1929 [4] "The Koran : Commonly Called the Alkoran of Mohammed-with large commentary, by George Sale. [5] "Quran to English" by Arab born American Talal Itani. [6] Translation. Tafsir Ibn 'Abbas: Great Commentaries of the Holy Qur'an translated by Mokrane Guezzou. Fons Vitae, Royal Aal ...
The Shī‘ah tafsīr on several verses are different from the traditional Sunni view either through a totally different interpretation or by giving the same interpretation, but giving that interpretation a larger impact on their jurisprudence. Shia also tend to interpret the Quran more allegorically and less literally than Sunnis. [20]
Interpretation of the Quran employing other Quranic reference is very common because of the close interrelatedness of the verses of the Quran with one another. The Quranic verses explain and interpret one another, which leads many to believe that it has the highest level of authenticity.
The translation comes with interpretation and exposition on the meaning of Qur'anic verses in conjunction with Asbab al-Nuzul (the reasons for revelation or the circumstances of revelation) with extensive notes of explanation borrowed from various authoritative sources on the tafsir of the Qur'an. [2] As Fethullah Gülen notes in his foreword ...
Allameh Tabatabaei's method for interpretation of the Qur'an is the so-called Quran by Quran method. [4] In his book Qur'an dar Islam ("The [place of the] Qur'an in Islam"), Tabataba'i discusses the problem of the interpretation of the Qur'an. Pointing to the interrelatedness of the Quranic verses and arguing based on some Quranic verses and Islamic tradition, he concludes that a valid ...