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Gödel's ontological proof is a formal argument by the mathematician Kurt Gödel (1906–1978) for the existence of God. The argument is in a line of development that goes back to Anselm of Canterbury (1033–1109).
Further treatments: In the Question of the Summa theologica: in Article I, Aquinas finds that the existence of God is not self-evident to humans. In Article II, he says that the approach of demonstration a posteriori can be used to go trace back to assert the a priori existence of God. Article III (i.e., the Five Ways) is a summary or ...
Therefore, the question of God's existence may lie outside the purview of modern science by definition. [27] The Catholic Church maintains that knowledge of the existence of God is the "natural light of human reason". [28] Fideists maintain that belief in God's existence may not be amenable to demonstration or refutation, but rests on faith alone.
In Spinoza's Short Treatise on God, Man, and His Well-Being, he wrote a section titled "Treating of God and What Pertains to Him", in which he discusses God's existence and what God is. He starts off by saying: "whether there is a God, this, we say, can be proved". [27] His proof for God follows a similar structure as Descartes' ontological ...
The Proof of the Truthful [1] (Arabic: برهان الصديقين, romanized: burhān al-ṣiddīqīn, [2] also translated Demonstration of the Truthful [2] or Proof of the Veracious, [3] among others) is a formal argument for proving the existence of God introduced by the Islamic philosopher Avicenna (also known as Ibn Sina, 980–1037).
The Transcendental Argument for the existence of God (TAG) is an argument that attempts to prove the existence of God by appealing to the necessary conditions for the possibility of experience and knowledge. [1] A version was formulated by Immanuel Kant in his 1763 work The Only Possible Argument in Support of a Demonstration of the Existence ...
Voltaire's critique concerns not the nature of the Pascalian wager as proof of God's existence, but the contention that the very belief Pascal tried to promote is not convincing. Voltaire hints at the fact that Pascal, as a Jansenist, believed that only a small, and already predestined, portion of humanity would eventually be saved by God.
The origins of the cosmological argument can be traced to classical antiquity, rooted in the concept of the prime mover, introduced by Aristotle.In the 6th century, Syriac Christian theologian John Philoponus (c. 490–c. 570) proposed the first known version of the argument based on the impossibility of an infinite temporal regress, postulating that time itself must have had a beginning.