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The definition of natural burial grounds suggests that people are being buried without any kind of formaldehyde-based embalming fluid or synthetic ingredients, and that the bodies that are being returned to the earth will also be returning nutrients to the environment, in a way that is less expensive than other available burial methods.
A natural burial grave site. It is sometimes advocated that the landscape is modified as little as possible, and in this case, only a flat stone marker was used. Natural burial is the interment of the body of a dead person in the soil in a manner that does not inhibit decomposition but allows the body to be naturally recycled. It is an ...
Mortuary archaeology is the study of human remains in their archaeological context. This is a known sub-field of bioarchaeology, which is a field that focuses on gathering important information based on the skeleton of an individual.
Autopsy (1890) by Enrique Simonet. Thanatology is the scientific study of death and the losses brought about as a result. It investigates the mechanisms and forensic aspects of death, such as bodily changes that accompany death and the postmortem period, as well as wider psychological and social aspects related to death.
Funerary archaeology (or burial archaeology) is a branch of archaeology that studies the treatment and commemoration of the dead. It includes the study of human remains, their burial contexts, and from single grave goods through to monumental landscapes. Funerary archaeology might be considered a sub-set of the study of religion and belief. [1]
Bioarchaeology (osteoarchaeology, osteology or palaeo-osteology [1]) in Europe describes the study of biological remains from archaeological sites.In the United States it is the scientific study of human remains from archaeological sites.
Taphonomy is the study of how organisms decay and become fossilized or preserved in the paleontological record. The term taphonomy (from Greek táphos, τάφος 'burial' and nomos, νόμος 'law') was introduced to paleontology in 1940 [1] by Soviet scientist Ivan Efremov to describe the study of the transition of remains, parts, or products of organisms from the biosphere to the lithosphere.
Though human composting was common before modern burial practices and in some religious traditions, contemporary society has tended to favor other disposition methods. However, cultural attention to concerns like sustainability and environmentally friendly burial has led to a resurgence in interest in direct composting of human bodies. [ 3 ]