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The Bible assumes that all human beings have "free will" in the sense of "the ability to make meaningful choices," that is, "the ability to have voluntary choices that have real effects." If God Is Good. [61] We make willing choices, choices that have real effect .... In this sense, it is certainly consistent with Scripture to say that we have ...
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
However, if there is an element of mystery to suffering, to the effect that some people suffer without benefit, it allows feelings of compassion and sympathy to emerge. [29] The value Hick placed on free will was the result of his belief that it is necessary for genuine love: he believed that love which is not freely chosen is valueless.
Framed this way, the suffering of Hell is caused by free will and something God could not have prevented; or worse still is caused by the lack of free will, as God's omniscience—His knowing/determining all that will ever happen in His creation, including human acts of good and evil—makes free will impossible and souls predestined, but God ...
Depiction of the sin of Adam and Eve (The Garden of Eden with the Fall of Man by Jan Brueghel the Elder and Pieter Paul Rubens). Original sin (Latin: peccatum originale) in Christian theology refers to the condition of sinfulness that all humans share, which is inherited from Adam and Eve due to the Fall, involving the loss of original righteousness and the distortion of the Image of God. [1]
The exact difference between the three forbidden forms of necromancy mentioned in Deuteronomy 18:11 is a matter of uncertainty; yiddeʿoni ("wizard") is always used together with ov "consulter with familiar spirits," [7] and its semantic similarity to doresh el hametim ("necromancer", or "one who directs inquiries to the dead") raises the ...
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
According to Aquinas the gravity of sin depends also on "some disposition of the agent" (cf. STh I–II q. 18, aa. 4, 6). Sin, venial by reason of its object, may become mortal. It happens when person fixes his/her ultimate happiness, the last end of his/her life (Lat. finis ultimus) in the object of that venial sin. When venial sin is used as ...