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Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
Islamic ethics (Arabic: أخلاق إسلامية) is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God" (raza-e Ilahi).
3. At the beginning of Islam there was a conflict regarding the meaning of justice. Therefore, the Shi'a put it in the principles of religion to emphasize justice. 4. Adalah in human society is an important element of Social justice. Shia Muslim by selecting it as the principal try to achieve justice in their society.
A number of different words for sin are used in the Islamic tradition. According to A. J. Wensinck's entry on the topic in the Encyclopedia of Islam, Islamic terms for sin include dhanb and khaṭīʾa, which are synonymous and refer to intentional sins; khiṭʾ, which means simply a sin; and ithm, which is used for grave sins.
Sunni Islam does not conceive of the role of imams in the same sense as Shia Islam: an important distinction often overlooked by non-Muslims. In everyday terms, an imam for Sunni Muslims is the person charged with leading formal Islamic prayers ( Fard )—even in locations besides the mosque—whenever prayer is performed in a group of two or more.
Part of a series on: Islamic female dress; Types; Abaya; Al-amira; Boshiya; Burkini; Burqa; Çarşaf; Chador; Haik; Hijab; Jilbaab; Kerudung; Kimeshek; Khimar ...
Political aspects of Islam are derived from the Islamic religion, which is based on the Quran, ḥadīth literature, and sunnah (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad), [1] [2] and elements of political movements and tendencies followed by Muslims or Islamic states throughout the history of Islam.
[75] Umar, the second Caliph of Islam, said that if a dog was hungry in his kingdom, he would be derelict of his duty. [80] According to the Qur'an the use of hunting dogs is permitted, which is a reason the Maliki school draws a distinction between feral and domesticated dogs―since Muslims can eat game that has been caught in a domesticated ...