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The Kishon is mentioned six times in the Hebrew Bible, among them the following verses: . In Judges 4:7, Sisera's Canaanite army is encamped at the Kishon River and the prophet Deborah predicts their defeat; in Judges 5:21, in her song of celebration, the Kishon River is praised for washing away the Canaanite army.
Gihon is the name of the second river mentioned in the second chapter of the biblical Book of Genesis.The Gihon is mentioned as one of four rivers (along with the Tigris, Euphrates, and Pishon) issuing out of Eden, branching from a single river that split after watering the Garden of Eden (Genesis 2:10-14).
Rivers of Paradise flowing underneath the feet of Lamb of God (mosaic in Santi Cosma e Damiano, ca. 530 AD). Following Saint Ambrose [2] (per Cohen, [11] the association was established earlier, in a letter by Cyprian in 256 AD) the rivers are interpreted as four evangelists (or Gospels), with Water of Life flowing from the word of Christ (the Fountain of Life [11]) to bring salvation.
For the sake of a comprehensive hydrological overview, the Golan tributaries of the Jordan River via the lake are tentatively listed here for now. Five streams - the Jordan plus four more - run through the Bethsaida Valley (Batikha or Buteikha in Arabic), the first four forming the Meshushim and Zaki Lagoons before reaching the Sea of Galilee.
Some early modern scholars such as Antoine Augustin Calmet (1672–1757) and later figures such as Ernst Friedrich Karl Rosenmüller (1768–1835), and Carl Friedrich Keil (1807–1888), believed the source river [for Eden] was a region of springs: "The Pishon and Gihon were mountain streams.
In Christian apocalyptic literature, Mount Megiddo, the hill overlooking the valley where the current kibbutz is located, is identified as the site of the final battle between the forces of good and evil at the end of time, known as Armageddon and mentioned in the New Testament in Revelation 16:16.
The Hebrew name Qidron is derived from the root qadar, "to be dark", and may be meant in this context as "dusky". [10]In Christian tradition the similarity between the Greek word for cedar, κέδρος (kedros), and the Greek name of the valley as used in the Septuagint, Kedron, has led to the Qidron Valley being wrongly called "Valley of the Cedars".
The Israelite army marched to Mount Tabor. Their movements were reported to Sisera, who hastened to the Wadi Kishon, near Mount Tabor. God caused a strong rainstorm that saturated the ground, causing the heavy iron chariots of the Canaanites to become stuck in the mud. [4]