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Moral emotions include disgust, shame, pride, anger, guilt, compassion, and gratitude, [5] and help to provide people with the power and energy to do good and avoid doing bad. [4] Moral emotions are linked to a person's conscience - these are the emotions that make up a conscience and promote learning the difference between right and wrong ...
Moral Origins: The Evolution of Virtue, Altruism, and Shame. Basic Books. ISBN 978-0465020485. Frans de Waal (2014). The Bonobo and the Atheist: In Search of Humanism Among the Primates. W. W. Norton & Company. ISBN 978-0393347791. Virginia Morell (2013). Animal Wise: The Thoughts and Emotions of Our Fellow Creatures. Crown Publishers.
Social emotions are emotions that depend upon the thoughts, feelings or actions of other people, "as experienced, recalled, anticipated, or imagined at first hand". [ 1 ] [ 2 ] Examples are embarrassment , guilt , shame , jealousy , envy , coolness , elevation , empathy , and pride . [ 3 ]
Moral affect is “emotion related to matters of right and wrong”. Such emotion includes shame, guilt, embarrassment, and pride; shame is correlated with the disapproval by one's peers, guilt is correlated with the disapproval of oneself, embarrassment is feeling disgraced while in the public eye, and pride is a feeling generally brought about by a positive opinion of oneself when admired by ...
Moral reasoning refers specifically to the study of how people think about right and wrong and how they acquire and apply moral rules. [93] Moral development refers more broadly to age-related changes in thoughts and emotions that guide moral beliefs, judgments and behaviors. [94]
Empathy-altruism is a form of altruism based on moral emotions or feelings for others. Social exchange theory represents a seemingly altruistic behavior which benefits the altruist and outweighs the cost the altruist bears. Thus such behavior is self-interested.
Elevation is an emotion elicited by witnessing actual or imagined virtuous acts of remarkable moral goodness. [1] [2] It is experienced as a distinct feeling of warmth and expansion that is accompanied by appreciation and affection for the individual whose exceptional conduct is being observed. [2]
Smith continues by arguing that people feel pleasure from the presence of others with the same emotions as one's self, and displeasure in the presence of those with "contrary" emotions. Smith argues that this pleasure is not the result of self-interest: that others are more likely to assist oneself if they are in a similar emotional state.