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The Souldiers Pocket Bible (aka Cromwell's Soldiers' Pocket Bible, The Soldier's Pocket Bible, Cromwell's Soldier's Bible [1]) was a pamphlet version of the Protestant Bible that was carried by the soldiers of Oliver Cromwell's New Model Army during the English Civil War.
The image of a soldier is also used in 2 Timothy 2:3–4 [4] as a metaphor for courage, loyalty and dedication; [5] this is followed by the metaphor of an athlete, emphasising hard work. In 1 Corinthians 9:7, [6] this image is used in a discussion of church workers receiving payment, with a metaphorical reference to a soldier's rations and ...
The original Greek does not contain an article, so this verse can be read equally as referring to "the Son of God" or "a Son of God." [5] In Roman mythology gods frequently interacted with the world and had many semi-divine children. Thus the soldiers might not be understanding Jesus in the modern Christian sense, but in a Roman religious sense ...
That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, 'Go,' and he goes; and that one, 'Come,' and he comes. I say to my servant, 'Do this,' and he does it."
Matthew 5:41 is the forty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the fourth verse of the antithesis on the commandment: " Eye for an eye ".
Simeon's Song of Praise by Aert de Gelder, c. 1700–1710. The Nunc dimittis [1] (English: / n ʊ ŋ k d ɪ ˈ m ɪ t ɪ s /), also known as the Song of Simeon or the Canticle of Simeon, is a canticle taken from the second chapter of the Gospel of Luke, verses 29 to 32.
Watch what you say,” said Martin, the elected chair of the Democratic Party of Hood County, who once described herself on X as a "Locally hated/Dyslexic Hairstylist." “This is Texas," she aded.
For God and country: Motto of Regis High School in New York City, New York, United States. Deo gratias: Thanks [be] to God: A frequent phrase in the Roman Catholic liturgy, used especially after the recitation of a lesson, the Last Gospel at Mass or as a response to Ite Missa Est / Benedicamus Domino. Deo juvante: with God's help