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Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
v. 1 [6] This short early surah outlines almost all fundamental Qur'anic concepts. Gods' promise of eternal damnation for the disbelievers. 75: Al-Qiyamah: ٱلْقِيَامَة al-Q̈iyamah: Resurrection, The Day of Resurrection, Rising Of The Dead: 40 (1) Makkah: 31: 36: v. 1 [6] The concept of resurrection. [6] 76: Al-Insaan (Ad-Dahr ...
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Enjoining good and forbidding wrong (Arabic: ٱلْأَمْرُ بِٱلْمَعْرُوفِ وَٱلنَّهْيُ عَنِ ٱلْمُنْكَرِ, romanized: al-amru bi-l-maʿrūfi wa-n-nahyu ʿani-l-munkari) are two important duties imposed by God in Islam as revealed in the Quran and Hadith.
The Kaaba in Mecca or Makkah.. Bakkah (Arabic: بَكَّةُ [ˈbɛk.kɛh]), is a place mentioned in surah 3 ('Āl 'Imrān), ayah 96 of the Qur'an, a verse sometimes translated as: "Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds."
Classical scholars such as Muqatil ibn Sulayman and al-Mawardi interpreting surah An-Naba 78:21 mentioned those angels who guard hell dwell in hell and actively monitoring the infidels until their descent into Hell, [79] while Muhammad Sulaiman al-Ashqar from Islamic University of Madinah also highlights these roles in the same verse. [80]
— Surah Al Imran 3:28 The two words tattaqū ("you fear") and tuqāt "in fear" are derived from the same root as taqiyya , and the use of taqiyya about the general principle described in this passage is first recorded in a Qur'anic gloss by Muhammad al-Bukhari in the 9th century.
1-2 The Quran a direction and mercy to the righteous; 3-4 The righteous described; 5-6 An unbeliever rebuked for his contempt for the Quran; 7-8 Blessed rewards of the righteous; 9-11 God the Creator of heaven and earth; 12 Luqman gifted with wisdom; 13-14 Parenthesis on the duty of children to their parents; 15-17 Luqmán’s discourse to his son