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Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
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v. 1 [6] This short early surah outlines almost all fundamental Qur'anic concepts. Gods' promise of eternal damnation for the disbelievers. 75: Al-Qiyamah: ٱلْقِيَامَة al-Q̈iyamah: Resurrection, The Day of Resurrection, Rising Of The Dead: 40 (1) Makkah: 31: 36: v. 1 [6] The concept of resurrection. [6] 76: Al-Insaan (Ad-Dahr ...
'The Large Commentary'), is a classical Islamic tafsir book, written by the twelfth-century Islamic theologian and philosopher Fakhruddin Razi (d.1210). [1] The book is an exegesis and commentary on the Qur'an. At 32 volumes, it is even larger than the 28-volume Tafsir al-Tabari. It is not unusual for modern works to use it as a reference.
The work enjoyed a solid reputation among Sunni theologians since its composition. More than 130 commentaries on Tafsir al-Baydawi have been written in Arabic.Brockelmann (1898) lists eighty-three of such works, with the most prominent being the multi-volume commentary by Shihab al-Din al-Khafaji (d.
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
A juzʼ (Arabic: جُزْءْ; pl.: أَجْزَاءْ, ajzāʼ; [1] lit. ' part ') is one of thirty parts of varying lengths into which the Quran is divided. [2] [3] It is also known as parah (Persian: پَارَه) in Iran and subsequently the Indian subcontinent.
Classical scholars such as Muqatil ibn Sulayman and al-Mawardi interpreting surah An-Naba 78:21 mentioned those angels who guard hell dwell in hell and actively monitoring the infidels until their descent into Hell, [79] while Muhammad Sulaiman al-Ashqar from Islamic University of Madinah also highlights these roles in the same verse. [80]