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In the King James Version of the Bible the text reads: And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. The New International Version translates the passage as: From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence, and violent ...
20: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen. The modern World English Bible translates the passage as: 20: teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age." Amen. [b]
Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, [1] is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one ...
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
The second half of this verse is unclear. Both 'to the end' and 'saved' can have multiple meanings. Elsewhere in Matthew 'to the end' can refer to the destruction of the Temple in 70, the Second Coming of Jesus, the end of persecution, the close of the age, or the end of an individual's life. France notes that there is no context to say for ...
The verse is similar to Mark 9:47, and a version much closer to that in Mark appears at Matthew 18:9. [1] This verse, along with the next one, is the most extreme part of the Sermon on the Mount. R. T. France notes that the severity of this verse is unparalleled in the contemporary literature. [2] It advocates an action that is extremely drastic.
The King James Version adopted the wording "I go my way" for this verse. [12] William Robertson Nicoll comments that the disciples' failure to ascertain clearly where Jesus was going reflected their absorption with "the thought of His departure and its consequences of bereavement [for] themselves". [13]
Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse continues the final story of Judas Iscariot.In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders.